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Dear School Library Journal

04 Thursday Feb 2021

Posted by Anna Clutterbuck-Cook in Uncategorized

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Note: I wrote and sent this email to Kathy Ishizuka, Editor-in-Chief of School Library Journal on the morning of February 4th prior to the release of the “About Our Cover” statement. The statement is not an apology and outright rejects the widespread intepretation of the cover as blackface/minstrelsy. Creators of racist media, whatever its original intent, don’t get to adjudicate whether or not the impact of that media is racist.

Dear Kathy, 

As a longtime reviewer for Library Journal and facilitator for LJ professional development course, including Equity in Action: Building Diverse Collections, I am writing you today to add my voice to those who have critiqued the February 2021 (vol 67 no 2) School Library Journal cover story, “Why White Children Need Diverse Books” by Drew Himmelstein, and particularly the accompanying cover illustration. 

It is true that media created by people, and featuring characters, from minoritized communities should not be pitched by library workers as only for people from those specific communities. When I facilitate Equity in Action courses I caution my students not to assume that if they work in overwhelmingly white areas (for example) they are free to continue purchasing overwhelmingly white media. Or that media with queer characters is only enjoyed by queer people. The same is true for any marginalized identity or experience — we want our patrons to browse our collections and find as wide a range of identities and experiences as possible, inviting them to explore worlds both like and unlike their own. Marginalized people usually do this by default when navigating a world not organized around their experiences, needs, and desires. People whose identity and experiences align with the dominant culture often need more purposeful exposure; richly diverse library collections can create opportunities for that wide-ranging experience.

However, that does not mean that those around whom the dominant culture is already organized (in this case white children) should continue to be centered in these discussions. The SLJ cover illustration should never have made it past the concept stage. Minstrelsy and blackface — white people performing Blackness for white pleasure — are thoroughly racist practices with long, violently exclusionist histories in the United States. The SLJ cover evokes this history through the visual depiction of a white child casually trying on a Black child’s face by holding up the book cover to cover part of her own body. To place white children’s needs and pleasures at the center of a discussion about Black children’s stories — particularly during Black History Month — is an act of white supremacy. It asserts that the justification for stories about anyone other than white people is, first and foremost, about meeting the needs, or fulfilling the desires, of white audiences. That assertion does harm. SLJ owes the community an apology, and must take steps to address the harm you have done, as well as reviewing the process by which it happened, to minimize the risk of similar future acts. 

Sincerely,
Anna

UPDATE 2020-02-05

Dear [LJ/SLJ Professional Development Team],

It’s with a heavy heart that I write to you today in order to withdraw from facilitating the upcoming LJ/SLJ “Equity in Action: Fostering an Antiracist Library Culture” course. I have made this decision following yesterday’s statement from Kathy Ishizuka regarding the February School Library Journal cover story, “Why White Children Need Diverse Books” by Drew Himmelstein, and particularly the accompanying cover illustration. 

I wrote to Kathy yesterday morning [see above], before the “About our February Cover” statement was released, expressing my concerns about the timing and framing of the piece as well as the blackface implications of the cover illustration. Kathy’s statement compounds the harm done by the article and illustration in a number of ways. In it, she continues to center the priorities/perspectives of white librarians, asserts that encouraging white children to read about people and characters different from themselves is a “provocative notion,” and refuses to accept the validity of the blackface/minstrelsy interpretation of the cover illustration. The statement is not an apology, does not represent a first step toward accountability, and does not provide a concrete plan of action for ensuring this type of harm toward Black library workers and library users will not continue. In fact, it appears to reject the idea that this article and illustration are truly harmful. 

These actions do not foster an antiracist library culture. They are a denial that the library world, including School Library Journal,are systemically complicit in upholding white supremacy. I cannot ask students in the Equity in Action course to trust the guidance of LJ/SLJ in doing antiracist work when the School Library Journal leadership not only sees no problem with centering white anxieties during Black History Month, and approved a blackface cover illustration, but has also doubled down on those decisions when Black librarians and their allies pointed out these problems. This is the opposite of the kind of behavior we need in order for antiracist change to happen. 

In making the difficult decision to withdraw my labor from LJ/SLJ because of this situation, I am following the lead of at least two presenters, Dr. Nicole A. Cooke and Dr. Sarah Park Dahlen, who yesterday withdrew from the Equity in Action courses in protest. I am willing to consider remaining involved in the “Equity in Action: Building Diverse Collections” course later this spring, as both a speaker and facilitator, but will need to see a meaningful apology, accountability, and a concrete plan of action from SLJ in order to participate. When it comes to assessing how successful SLJ is at meeting this criteria, I will be listening to Black librarians in the weeks ahead.

I realize this situation is not of your making, and am sorry that this impacts your work and our working relationship. I truly enjoy supporting the students in these professional development courses as they earnestly work to improve their practices and their collections. I hope that SLJ leadership takes action such that we are able to find a way to continue this work moving forward. 

Sincerely,
Anna

Correction 2020-02-05: In the original version of this letter I misidentified Dr. Nicole A. Cooke as Dr. Augusta Baker. Dr. Cooke is in fact the Augusta Baker Endowed Chair and Associate Professor, School of Library and Information Science, College of Information and Communications, University of South Carolina. My apologies.

Update: #AWEfund Now Open & Match!

22 Wednesday Apr 2020

Posted by Anna Clutterbuck-Cook in Uncategorized

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awefund_organizersmatchRemember when I asked folks who would have donated to a birthday fundraiser to hold onto their wallets? Well today is the day! One week ago, on April 15th, the Archival Workers Emegency Fund opened for applications and today the AWEfund organizers have pooled our pledged donations to offer a $5,000 one day match challenge. Today, Wednesday, April 22nd, every dollar you donate will be doubled in its power.

If circumstances allow you to donate $5, $15, $25, or more please consider donating. We want to get cash in the hands of as many of our struggling colleagues as we can, as quickly as possible, and every dollar given will pass directly through our hands into the accounts of those in need. If you aren’t in a position to donate at this time (and I know many people are not, no judgement, please apply to the fund if you qualify!) signal boosting also helps us get the word out.

In gratitude. Stay safe. Ever onward, together.

Anna

Donate to the AWEfund now.
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me, writing elsewhere … see you in 2017?

29 Tuesday Dec 2015

Posted by Anna Clutterbuck-Cook in life writing, Uncategorized

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blogging, blogging elsewhere, work-life balance

IMG_20151229_144039During the past month, I’ve been doing a lot of thinking about what I want to do more and less of in 2016.

I’m not a fan of New Year’s resolutions, as they seem driven largely by the twin engines of American consumerism and self-improvement driven by toxic guilt. Perhaps, too, there is something about January in the upper Midwest (or New England) that seems a poor time to harden one’s resolve to do much more than curl up under a blanket with a cat, a glass of merlot, and a good book.

Still, I’ve been thinking about more and less. The things I do which bring me energy and joy and the things I’ve done in the past year which bring me largely exhaustion and stress. And, in between those two poles, the things which must be done (to put a roof over our heads, to put food on the table) and the things which fill time but don’t necessarily nourish the soul (my soul; at this moment).

CXWQbx0WkAEfyyM

This afternoon, I put together a list of things which I hope to (will strive to) do more of this coming year. This list included things like quilting, reading romance novels, writing romance fanfic, cuddling with my wife, and walking around Boston.

Blogging wasn’t on that list, nor was nonfiction/personal writing of any kind. Which surprised me, a little. Since early adolescence I’ve been a prolific writer of the personal, since starting college a reliable producer of the research essay, history thesis, book review, and since 2007 a regular blogger at what would become over time the feminist librarian.

But lately, as they say, I just haven’t been feeling it.

So in 2016 I’ll be hitting PAUSE.

I’m going to see what a year of not-blogging feels like.

In 2017 I might be back…or I might be elsewhere. Meanwhile, of course, the Internet is a vast and many-textured space where computers talk to one another and human beings use computers to talk to one another. And I will continue to talk with other human beings there, in many locations other than this blog.

You’ll find me on Twitter sharing selfies and providing almost continual stream-of-consciousness thoughts, feelings, and photos.

You’ll find me on Archive of Our Own writing smutty fanfic.

You’ll find me on GoodReads leaving off-the-cuff book reviews.

You’ll find me at MedHum Fiction | Daily Dose and Library Journal writing more substantive reviews.

You’ll find my online reading list at Tumblr.

And this may date me? But I still enjoy corresponding with pen-pals. So you can always find me by email at feministlibrarian [at] gmail [dot] com.

I hope all of you have a lovely, rejuvenating 2016 and I look forward to seeing where the year takes us. May it be a better place by fits and starts than where we are as we begin.

stuff to watch and listen to while quilting

26 Saturday Sep 2015

Posted by Anna Clutterbuck-Cook in media, Uncategorized

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links list

quilt_buttons2As many of you know, Hanna and I have been quilting this fall. Having handwork means I need something to keep my brain occupied — since I have a really hard time just doing something physical. So, for the first time in about eight years, I have a substantial amount of time in the evenings and on weekend to listen to and/or watch things while my hands are occupied. Here’s a list of some of the things I’ve been enjoying.

Podcasts

Fansplaining. A new podcast about all things fandom.

Reality Cast. Reproductive health and sexuality news.

Sex Out Loud. With Tristan Taormino.

Welcome to Night Vale. (I’ve finally caught up to new episodes!)

Television Shows

Outlander. As a longtime fan of the books, I’m best pleased with this adaptation.

Sense8. Best watched for the character development rather than the labyrinthine

Strange Empire. Deadwood crossed with Penny Dreadful

 

twenty minutes of hypnotically adorable

28 Wednesday May 2014

Posted by Anna Clutterbuck-Cook in Uncategorized

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cat blogging, fun, web video

Here. My two half-finished posts aren’t writing themselves so have twenty minutes of hypnotically adorable kittens to tide you over.

romance & inequality: migraine listening

18 Tuesday Feb 2014

Posted by Anna Clutterbuck-Cook in Uncategorized

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books, boston, gender and sexuality, web audio

I was going to write a joint book review this weekend of The American Way of Poverty and The New Deal: A Modern History, both of which I’ve read in the past month. But then I got socked with a two-day migraine, the kind that comes around about once a season and has me making friends with the toilet bowl, the ice pack, dark, dark rooms, and narcotics.

So writing didn’t happen. But to distract myself from the pain, listening did.

I started with this most enjoyable hour of On Point discussing the romance novel industry. It had surprisingly little condescension, and although I would have liked some acknowledgement of non-hetero markets and amateur writers (*kof*kof*fanfiction*kof*kof*), overall it was a thoughtful reflection on the enduring popularity of narratives that center around relationship formation.

Then I moved on to Boston and socioeconomic inequality, which has been in the news a lot recently due to the nationwide media attention and due to the fact we have a new mayor (Marty Walsh) assuming office who was elected in part because of his working-class background and pledge to make Boston more affordable for those of us not in the 1%.

And finally, an hour of the Diane Rehm show devoted to gay rights in “law and sports” (an opportunistic conglomeration if I ever saw one!). I can’t say I learned anything new during this hour, but did appreciate the articulate presence of the Department of Justice’s Stephen Delery (emphasis mine):

REHM

10:12:01
And you have the National Organization for Marriage, Brian Brown, the group’s president, saying, “The changes being proposed here to a process as universally relevant as the criminal justice system serve as a potent reminder of why it’s simply a lie to say that redefining marriage does not affect everyone in society.”

DELERY

10:12:37
Well, I do think, Diane, that, as the Supreme Court recognized in Windsor, the Defense of Marriage Act had real consequences for real people by denying a whole range of benefits to people in the course of many federal programs. Some of these programs are critical to people who need them for health insurance, for example.

DELERY

10:13:01
And so, if you look at what the agencies have done over the last few months, the same-sex marriages are now recognized for all federal tax purposes, including filing joint returns. Spousal benefits are now available to military service members who are serving overseas. Health insurance is available for same-sex spouses of federal employees.

DELERY

10:13:24
And citizens who are in same-sex marriages can now sponsor their spouses for immigration benefits. And the list goes on. All of these things are federal benefits, provided under federal law, and the agencies, like the Department of Justice, have concluded, following the Supreme Court, that the marriages that are lawful where they’re performed should be recognized for these purposes.

I hope y’all have a good week ahead, and — health willing! — I’ll be back next Monday with the promised book reviews.

from the archive: reactions to women’s lib

03 Monday Feb 2014

Posted by Anna Clutterbuck-Cook in my historian hat, Uncategorized

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feminism, history, motive, religion

For the past several weeks I’ve been reading through motive magazine from 1962-1972 in preparation for a conference paper I’m delivering in March. I’m looking at the way the magazine employed gender, sex, and sexuality during the ten year period leading up to its break from the United Methodist denomination.

One of the precipitating events leading to the break was a special issue put out in March/April 1969 on what was then referred to as the women’s liberation movement. The issue proved so controversial, not least because the word “fuck” appeared in one of the articles, that the May 1969 issue was embargoed and the editor, B.J. Stiles, was asked to step down. This weekend at Boston University’s Mugar library I read through the letters to the editor that poured in in response to the “women’s” issue, and I thought y’all would enjoy reading some of the reactions the motive staff saw fit to print in the October and November issues the following fall.

They were introduced by Joanne Cooke, staff member and guest editor of the women’s liberation issue:

Response to our March-April issue on women was overwhelming. At first it seemed to reveal a great split among our readers, but on closer examination we saw as much similarity as difference.

Everyone who wrote, whether they had burned the issue or bronzed it, believed they did so as an affirmation of the same basic values: belief in and respect for human dignity, belief in individual responsibility for actions and mutual responsibility for and to one’s brothers and sisters, belief in the right (and duty) to ‘vote’ and to make one’s voice heard, belief in the right (and duty) of individuals to join together to organize and to coordinate their efforts to achieve a common goal, and rejection of the Playboy Philosophy as an attitudinal and behavioral guide.

Curiously, almost all the letters were addressed, ‘Dear Sir’ or ‘Gentlemen,’ in spite of the fact that the issue was written and edited by women. Response ran about 60-40 in our favor, but only 24% of our supporters and 11% of our detractors were subscribers. Sixty percent of those responding favorably were women, while sixty percent of those responding negatively were men.

Twenty-year-old Jessica J. Powers (Glenside, Pennsylvania) wrote in to complain that the disgruntled feminists were ruining it for everyone else. I’m particularly fascinated with her construction of women as either mothers and “lovely, loving women” or bread-winners/fellow-workers. At the level of cultural narrative, at least, it seems women couldn’t be both:

I love my femininity and womanliness and I am proud of my sex. I like to have men open doors for me, hold my chair, help me with my coat. … I find that any woman who has a valid opinion about pertinent issues will find acceptance if her opinions are, in fact, valid. … If you achieve your goals in liberating the women of this country [, our] children will no longer look to us as their ever-loving mothers but rather another bread-winner. Our husbands will no longer look upon us adoringly as feminine, lovely, loving women but rather a fellow-worker … Please, in your quest, remember those of us who love our womanhood. Don’t ruin it for us.

A.J. Gunther from Dynnyrne, Hobart, Tasmania, concurred. I’m particularly impressed by Gunther’s ability to suggest a solution to the problem he presents (“they both take on the home chores”) in the context of completely dismissing it as a possibility for home life:

In this crazy world of computers, wars, and crass commercialism, it is up to the women to put human values first. It is the wife’s job to meet her husband morning and evening, to share some things in common, and to provide beauty and comfort in herself and in the home. … If Mrs. works at being a woman of the world all day … When she comes home after a day in the world outside—unlike Mr. who can relax from his job—she goes into high gear to tackle the T.V. Dinners and household requirements. Unless they both take on the home chores, something has to give—what?

Time for relationships, time to listen, time to make a real pie. It is no coincidence that the divorce and delinquency rates are directly proportional to the freedom of the ‘liberated’ working wife. … It is an even wiser woman who realizes that her role in the home is the first and most important job—the cultivating of human relationships in an atmosphere of love.

And in defensive terms that would be perfectly at home on Reddit today, Harold O. Harriger from Lubbock, Texas, assures motive that his woman most certainly isn’t an angry feminist lesbian … although she might morph into one if he allowed her to read about this women’s liberation stuff:

Deep, dark forebodings beset me as to what might happen if my Rebecca got hold of the issue; poor lass—four kids, 100% female, and swears she wouldn’t trade me as a playmate for the best Lesbian in town. Just doesn’t understand the situation, I guess.

Of course, saner voices such as those from a female seminarian, Mrs. Susan Whitledge Nevius (President, Boston University Theological Students Association), also weighed in:

Certainly the ‘four-letter words’ used in the March-April issue were not out of place, especially with the excellent explanation given for their use on page five in the editorial. … Certainly the Methodist Church and its officials have more important things to do than hassle over ‘four-letter words,’ especially when male chauvinism is so rampant in The Methodist Church itself. When our denomination has been ordaining women since 1956, how can it still make recruiting films called ‘It Takes a Man’? Why do most of the official forms still ask for ‘wife’s name’ instead of ‘spouse’s name’; and why does the Discipline continually refer to ‘the minister and his wife’ rather than ‘the minister and spouse’? Why is no recruiting for the parish ministry done among women? I did not even know that it was possible for a woman to be a parish minister until I got to seminary. However, seminaries are no exception, for it is my seminary experience so far that has convinced me of just how deep the prejudice against women is.

And a chaplain from Michigan State University, Keith L. Pohl, who (likely unwittingly) undercuts his praise by referring to the women who assembled the issue as “girls”:

As most ‘red-blooded’ American males I should respond to the March-April issue of motive with resentment and indignation. However, good sense does on occasion win over the emotion of male pride, and superior journalism deserves to be recognized… Thank the girls for a job well done, and I continue to look forward to each issue as usual.

I do find particularly fascinating how even some who began their letters on a fairly even note of acceptance found that they needed to distance themselves from those women represented therein:

You presented two sides of the picture. 1) the career woman who has heard ‘When are you going to get married?’ once too often and 2) the Lesbian who is a human being but has had to live as something less than a whole human being because of a stereotype built out of misunderstanding and fear. “You did not present the third side of the picture: We women who are proud to be wive and mothers, who know that we have an important job to do, a job that no one else can do for us, we women who have dignity in the role that we have ‘chosen.’ … We are the women who were liberated long ago … liberated from envy, self pity, bitterness and guilt because we respect ourselves as human beings with an important job to be done. (Donna R. Brancy, Sparta, New Jersey)

The women’s liberation issue and the letters in response to it are, actually, the very first instances since 1962 that I have seen the word “lesbian” appear in the magazine (“homosexual” is used in the few instances prior to this when same-sex desire is referred to).

Women’s liberation and Lesbianism were, of course, but two nodes on a nexus of threats facing the American family during the Cold War period. Sharon R. Swenck, a student at Virginia Commonwealth University (Richmond, Virginia) raises another:

We are reminded that if the communists can destroy the structure of our homes, their job of destroying our society is well on the way to establishment. Being a wife and mother is a lovely and beautiful life and just whom do you want to ‘Liberate’ and for what? Shame on the Methodist Church for allowing such a publication. May God help us all is my prayer.

Still, more than the question of women’s role in society, it was the use of the word “fuck” that really seemed to get under the detractors skin:

The college students of our church have brought to my attention the March-April 1969 issue of motive. They are honest, modern, exposed college and university young people. They view the current issue as being plain, raw pornography. Their question is a simple, sincere one: ‘Is there any place left where we can get freedom from the trash that is spelled out in the four-letter words that little boys and girls learn to write on the toilet walls?” (Ramsey Bridges, Minister, Cross Lanes United Methodist Church, Charleston, West Virginia)

And people were, of course, always willing to haul out the “tone” argument:

Too many of the articles in the issue of motive were angry, self-defeating, and, as B.J. Stiles suggested, ‘anti-male.’ To put the male ego on the defensive and to impose on the male population an abundance of guilt is to perpetuate the set-back in openness and understanding acceptance for which women have been paying the price since the feminist movement days” (Beth E. Rhode, The Hunter College Protestant Association, Inc., New York, New York)

And even though this letter was written in praise of the issue, I’m honestly uncertain what Mr. Bill Garrett of Nashville, Tennessee is talking about — or how it relates to women’s lib:

 The current issue on ‘The Liberation of Women’ focuses on an issue which is of growing concern to the whole younger generation. Facets of the issue include (1) the demythologizing of that language phenomenon known in the minds of many adults as ‘the four-letter word,’ (2) a willingness to deal openly with our society’s hang-ups, perversions and misunderstandings about sex, (3) an awareness of the total-environment orientation of much of life today, and (4) the basic need for handles and/or role models to begin creating and finding meaning in the midst of conflict and ambivalence.

And finally, in December 1969, a letter which is succinct in its condemnation:

Do any of you people connected with this magazine even faintly know what it means to be born again or to be saved? … This issue looks like it was put together by a bunch of sick people and women who hate men!

I applaud Mrs. Gus Rivalto (Memphis, Tennessee) for working in the evil feminist trifecta of ungodliness, lesbianism, and man-hating in a brief two-dozen words.

Hope you’ve enjoyed this stroll through a thin slice of my 50+ pages of research notes! In a couple weeks more it’ll be time to stop with the reading and start with the writing (gulp). If you’re in Boston and interested in the history of religion, check the conference out! See you there (maybe). And I’ll be posting the conference paper here after the presentation.

‘abiyoyo’: in memory of pete seeger

28 Tuesday Jan 2014

Posted by Anna Clutterbuck-Cook in Uncategorized

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children, family, music, web video

I woke up this morning to the news that Pete Seeger had passed away at the age of 94. As a child of the 1980s, Pete Seeger was one of the musicians of my childhood. In his memory, here is a performance of the story-song Abiyoyo from another cultural artifact of my childhood, “Reading Rainbow”.

I hope generations upon generations of children to come grow up enjoying Seeger’s music … and learning the often-radical messages within the stories he tells.

in the deep midwinter

24 Tuesday Dec 2013

Posted by Anna Clutterbuck-Cook in Uncategorized

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holidays

Christmas Eve, Berne, Switzerland (December 2003)*

I hope this Christmas Eve finds all of you taking care of yourselves and finding such joy from this season as you desire.

Hanna and I will be heading off to Holland (Mich.) tomorrow to spend a week with family and friends there. If you’re waiting on an email from me, chances are I’ll be able to make some time in the next ten days to send one your way.

Peace and mindfulness as the year draws to a close and the days begin to grow longer once more.

(*I can’t believe it’s been ten years since my study-abroad year in Aberdeen, Scotland!)

some stuff we’ve been watching

09 Wednesday Oct 2013

Posted by Anna Clutterbuck-Cook in Uncategorized

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arts and culture, domesticity, television, web video

Hanna’s in the third week of what’s just been formally diagnosed as bronchitis, so between her feeling crap and me keeping the household running (and Gerry getting a cold somewhere in there) none of us have a lot of energy for much beyond work except watching telly.

Thank the goddess for WGBH.

One thing we’ve gotten sucked into is Last Tango in Halifax. Let’s just say we stopped by for Derek Jacobi and hung around for the lesbian sex (NO REALLY).

And then on a lighter note:

Watch The Cafe on WGBH 2 on PBS. See more from WGBH.

The Cafe is a truly delightful little twenty-minute comedy about the denizens of a small seaside village in southwest England. I think my favorite episode might be the one featuring the Hellboy living statue…

Meanwhile, we’re thinking good thoughts for all of our friends and fellow citizens affected by the government shutdown (not surprisingly, a fair number of museums, archives, and other cultural institutions are federally funded) and hoping the anti-ACA faction don’t get their way at the expense of the rest of the world.

More when things are a bit less of a muchness around here.

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