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Tag Archives: children

booknotes: it’s complicated

05 Friday Sep 2014

Posted by Anna Clutterbuck-Cook in book reviews

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children, moral panic, sociology, technology

its_complicated_coverAny human being who uses the internet — that is, by definition, anyone reading this blog post — should make time to read It’s Complicated: The Social Lives of Networked Teens by Danah Boyd (Yale University Press, 2014). I say this not only because we should all care enough to read nuanced, respectful examinations of the world in which our young people live and work — rare is the study of teenagers that so gracefully resists moral panic — but because It’s Complicated describes the social lives of networked grown-ups as well.

My sister Maggie, who works in Facebook’s e-crimes division (specializing in combating crimes against children), recommended Boyd’s work to me earlier this year in light of previous unsatisfactory reading on bullying, cyber-bullying and harassment. She’s been following Boyd’s work for several years now, and brought her in to talk with her team about teens, vulnerability, and human sexuality. Like Maggie, what I particularly appreciate about Boyd’s work is that she insists on the subjectivity of her interviewees, and doesn’t pull her punches about how the mainstream media only cares about the vulnerability of some (white, middle-class) teens. As the shooting of Michael Brown in Ferguson, Missouri, recently reminded us all, that selectivity costs lives — lives that matter. Highlighting another example of such inequality of moral and humanitarian concern, Boyd recently published a piece on trans victim of sex trafficking, Jane Doe, who was imprisoned as a result of her abuse. For both Brown and Doe, narratives of teen vulnerability to adult violence failed to protect them in the way they (supposedly) protect more privileged counterparts.

It’s Complicated challenges us to reconsider our social narratives about teenagers, technology, and the relationship between the two. Based on interviews with real-life teens (!) from a wide variety of socioeconomic contexts, Boyd’s work is organized around a series of identity and social questions, such as “Privacy: Why Do Youth Share so Publicly?” and “Inequality: Can Social Media Resolve Social Divisions?”. Each chapter pushes us to think beyond what we assume we know about how technology operates in society and in our own lives. Ultimately, we are encouraged to remember that the questions about our (virtual) social lives are not that different from questions about our social lives generally. The challenges and rewards of being part of the “networked public” of the Internet are many of the same we reap “in real life” as well. And teens — like adults — should be supported in their quest to become part of their communities.

 

booknotes: out in the country

28 Monday Jul 2014

Posted by Anna Clutterbuck-Cook in book reviews

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children, sociology

Last week I reviewed Sarah Schulman’s Ties That Bind which explored from a very personal perspective the ravages of familial homobigotry. This week I picked up and read Mary L. Gray’s Out in the Country: Youth, Media, and Queer Visibility in Rural America (New York University Press, 2009). Gray’s ethnographic study of queer teen lives in rural Kentucky took place in the early 2000s and she published her book in the same year as Schulman. Both authors write thoughtfully about the importance of family in the lives of their queer subjects — though from very different perspectives. Ironically — given our usual narrative of urban tolerance vs. rural bigotry — Gray’s consideration of the place of family within queer lives is much more nuanced than Schulman’s.

As a researcher, Gray came from a rural California childhood followed by an urban California adulthood working with queer youth organizations. Her exploration of teen lives in rural Kentucky was prompted by national attention on the ways in which the Internet and other media connectivity and queer visibility might work differently in the lives of rural young people rather than urban young people. As she (and others before her) have pointed out, much of our understanding of queer coming-of-age posits a rural-to-urban migration in which our queer selves are incapable of being fully discovered and/or nourished until we “escape” our hometown settings and find the LGBT community in physical locales — gay bars, lesbian bookstores, gay ghettos, queer action groups. Pushing back against this assumption, Gray sought out youth who were either unable or uninterested in making such a migratory journey of self-discovery. How would young queer people without the resources or desire to leave rural life for the city construct a queer identity? Continue reading →

booknotes: otherhood

09 Monday Jun 2014

Posted by Anna Clutterbuck-Cook in book reviews

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children, feminism, gender and sexuality

It’s been awhile, what with one thing and another, since I actually did a book review post. I’m hoping to get at least one per week posted during the summer, so to kick us off here’s this week’s title: Otherhood: Modern Women Finding a New Kind of Happiness by Melanie Notkin (Seal Press, 2014).

I ordered Otherhood through inter-library loan after seeing it mentioned in positive terms in a piece on how the media fuels women’s panic and self-judgement around pregnancy and fertility. From the gloss in the essay, I expected a study of women who found themselves single and/or childless as they reached the end of their fertility, and how they made peace with that circumstance. Perhaps it was poor or wishful reading on my part, because this book is not that book. Instead, this book is a hybrid personal memoir longform journalism piece in which Notkin seeks to connect her personal experience, and the experiences of her single, childless (but child-wanting) friends, to broader social and cultural narratives and trends about this demographic.

Apart from it not being the book I expected (which is hardly grounds for critique of the book it actually is), I had three major problems with Otherhood: its solipsism, its heterocentrism, and the way it embraced notions of gender complementarity and retrograde gender roles. All of these problems interconnect, because when one is writing about personal experience as universal experience, then obviously one’s own wants and needs eclipse the diversity of human desire. There’s nothing particularly wrong with Notkin yearning for a man willing to treat her to lavish dates, for example, but there is something very wrong about her making the argument that “we women” want a man who knows what kind of high-priced alcohol to order for every occasion. In Notkin’s world of high-powered New York businesswomen in their late thirties and early forties, all women are straight, looking for male booty, looking for a man interested in a long-term relationship and kids, expecting that man to fit a very specific type of masculinity, and unwilling to revisit those expectations when the world doesn’t deliver.

It’s not that I think Notkin and company are “too picky” or “desperate” and that’s what makes them unappealing. As someone who didn’t date at all for the first twenty-seven years of my life, because no one I met piqued my interest enough, I hardly have a leg to stand on. It’s just that I find Notkin’s list of priorities for a partner kind of obnoxious, and I find it even more obnoxious that she assumes we all (as “women”) share them.

Otherhood is also at war with its own thesis, which is that older single women (like Notkin) aren’t waiting around for Mr. Right but are instead focused on living otherwise fulfilling lives, even in the absence of the partner and/or children they have always desired. Most of the narrative is, in fact, taken up with stories about she and her friends working their asses off dating one guy after another — each of whom proves a disappointment — and obsessing about their decreasing fertility. I finished the book feeling more than a little whip-lashed.

At its best Otherhood argues that, in the fullness of any single life situation, sometimes the price just isn’t worth it. Even if you always imagined, and continue to desire, having children of your own. Notkin is trying to push back against the cultural narrative (of her elite circle) that single women nearing the end of their fertile years should just go it alone and get pregnant solo — or else they’re somehow less dedicated to their vocation as women than the ladies who freeze their eggs at twenty-five and start IVF at thirty-five whether they have a partner or not. There’s some really interesting stuff to unpack there, in the cultural pressure of women to become mothers at any cost because somehow it is our ladylike destiny. But Notkin doesn’t push her inquiry to the level where I would find it most interesting or pertinent — the level where the gendered framework of dating and parenthood is, itself, called into critical question.

In the end, I felt sorry for Notkin and her circle of friends for the way in which their narrow view of “male” and “female” gender performance seemed to be limiting their ability to build authentic relationships that went beyond judging themselves and their partners in relation to socialized gender expectations. The dating dance they describe is one I never participated in with men — or women for that matter — and it doesn’t sound like a very fun way to get to know someone. Notkin and her friends deride some of their potential dates for wanting casual hang-out time, or an evening in enjoying sex and a pizza — the sort of get-togethers that sound pretty awesome to me. I finished the book wishing I could just get all the people therein (women and men alike) to just relax around one another a little more.

Reading Otherhood I felt a flood of gratitude for queer visibility. For all the talk of a “gayby boom,” and the increasing normality of same-sex parenting, queer couples have a long and storied history of not parenting. Perhaps because our sexual intimacy doesn’t bring with it the expectation of pregnancy — because parenting must be deliberately pursued, often at a high price, and with legal and social roadblocks in our way — queer culture doesn’t demand that we make the pursuit of children a primary objective in life. Even before I felt able to identify as queer, I drifted toward lesbian and queer spaces for the alternate visions of family they offer up for consideration. These are visions I found world-expanding and life-affirming when I was “straight,” and I wish that more women like Notkin (and perhaps the men she is struggling to connect with) would turn to these examples for a renewed sense of possibility.

In short? If you’re interested in thinking about a life unpartnered and/or not parenting, ditch Notkin’s side-swipes at “spinsters” and women who don’t “keep up appearances” and go read some queer history instead. There’s lots of inspiration out there, if you know where to look.

michigan monday: stuff & things

24 Monday Mar 2014

Posted by Anna Clutterbuck-Cook in a sense of place

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children, gender and sexuality, marriage equality, michigan, music, travel, web video

I’m not gonna even pretend Hanna and I are fully back in Boston headspace, although we arrived back home mid-afternoon on Saturday. It’s been a pretty intense ten days (two weeks if you count from the day my grandmother had her initial stroke).
So instead of any substantive post, here are a few Michigan-related things for you. Starting with the Detroit symphony orchestra’s flash mob performance of “Ode to Joy” at a suburban IKEA. (via)
You may have heard NPR’s coverage of the event on March 9th.
On a related note, the city of Detroit is offering free houses to writers looking for a place to live and be creative. I admit that part of me wishes that librarianship & archival science were slightly more mobile professions, since it would be really exciting to be part of a rejuvenation project like that — and the urban core of Detroit has some amazing, historic spaces.
Within driving distance of Brewed Awakenings, this trip’s coffee shop find.
And half a day’s drive from Gaia Cafe in Grand Rapids, the visual-sensory display in my head whenever anyone uses the word “granola” as a cultural descriptor.
Plus, soon enough Hanna and I would actually be married-married there. Instead of Massachusetts-and-federally-married there.
In fact, Hanna and I heard the news about Judge Friedman’s ruling overturning the Michigan ban on marriage equality while we were driving through New York (oh, the endless endless miles of I-90) on Friday. Huzzah!
I read the DeBoer v. Snyder decision yesterday afternoon. Some of my livetweets:

“Michigan does not make fertility or the desire to have children a prerequisite for obtaining a marriage license.” http://t.co/wupembjXd8
— feministlibrarian (@feministlib) March 22, 2014

“The Court finds Regnerus’s testimony entirely unbelievable and not worthy of serious consideration.” #DeBoer #ssm http://t.co/shaDdgPsvp
— feministlibrarian (@feministlib) March 22, 2014

really hope the #DeBoer ruling ends Regnerus’ days as an “expert” witness on families headed by same-sex partnerships. #ssm #shoddyscience
— feministlibrarian (@feministlib) March 22, 2014

also love how Judge Friedman puts “study” in scare quotes when talking about the Regernus testimony. #DeBoer #ssm
— feministlibrarian (@feministlib) March 22, 2014

“Defendants argued that…heterosexual married couples provide the optimal environment for…children. The Court rejects this rationale.”
— feministlibrarian (@feministlib) March 22, 2014

Friedman makes point we don’t legally exclude “sub-optimal” straight couples from parenting based on group status. http://t.co/PB2lQ7Pjd8
— feministlibrarian (@feministlib) March 22, 2014

“While the justices recognized the state’s expansive power in the realm of domestic relations, they also noted…this power has its limits.”
— feministlibrarian (@feministlib) March 22, 2014

Judge Friedman also turned up the snark to full volume by pointing out, in a quote too long to excerpt on Twitter, that:

Taking the state defendants’ position to its logical conclusion, the empirical evidence at hand should require that only rich, educated, suburban-dwelling, married Asians may marry, to the exclusion of all other heterosexual couples. Obviously the state has not adopted this policy and with good reason. The absurdity of such a requirement is self-evident. Optimal academic outcomes for children cannot logically dictate which groups may marry.

As of this writing, Michigan marriage licenses for same-sex couples are on hold until further review, but it’s worth noting that Friedman himself didn’t issue the stay — I think it’s pretty clear he’s had enough of these anti-gay shenanigans.

And finally, for anyone who missed it on Twitter and Facebook, my father wrote a lovely obituary for my grandmother (his mom) which appeared in the local paper this past Wednesday.

‘abiyoyo’: in memory of pete seeger

28 Tuesday Jan 2014

Posted by Anna Clutterbuck-Cook in Uncategorized

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children, family, music, web video

I woke up this morning to the news that Pete Seeger had passed away at the age of 94. As a child of the 1980s, Pete Seeger was one of the musicians of my childhood. In his memory, here is a performance of the story-song Abiyoyo from another cultural artifact of my childhood, “Reading Rainbow”.

I hope generations upon generations of children to come grow up enjoying Seeger’s music … and learning the often-radical messages within the stories he tells.

from the archive: a new mother’s diary from 1910

11 Wednesday Dec 2013

Posted by Anna Clutterbuck-Cook in my historian hat

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children, friends, history, MHS

In honor of my friend and colleague supervisor Elaine who has just given birth to her first child, Sean Alexander, I put together a blog post over at The Beehive. It features the diary of Sophie French Valentine, who gave birth to her daughter in the summer of 1910 and chronicled their early weeks and months together in a page-a-day Standard Diary:

As the summer waned, Sophie recovered from her surgery and chronicled the comings and goings of her household, as well as the growth of her daughter (also christened Sophia). Several weeks after the birth, the family doctor paid a visit and pronounced “the little one…sound and vigorous.” Three days later, infant Sophie “went out in the bassinette in front of the house” for the first of what would be many afternoons in the fresh air with her mother. Sophie’s husband, a diplomat, appears to have been away during much of his wife’s convalescence, but a steady stream of female friends and relatives populate the pages of Sophie’s diary. On August 14th, for example, the day “the little one” was baptized Sophia French Valentine, she “had pictures taken with Harriet, Charles, Aunt Martha, Auntie May; and Elizabeth and Lucy,” as well as with her mother and Aunt Caroline (“who held her and talked to her lots”). Later she was visited by “Theodore, Mrs. Graves, and Auntie Beth.”

You can read the whole thing over at the MHS blog.

quick hit: a must-read piece on ex-homeschool activists

04 Wednesday Dec 2013

Posted by Anna Clutterbuck-Cook in linkspam

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children, education, politics, religion, the personal is political

The American Prospect has a most excellent article up today, The Homeschool Apostates, by Kathryn Joyce, exploring the growing visibility of young adults who are organizing and pushing back against their parents’ decision to use home education as a tool for familial control:

Even conservative Patrick Henry felt like a bright new reality. While much about the college confirmed the worldview Lauren grew up in, small freedoms like going out for an unplanned coffee came as a revelation. She describes it as “a sudden sense of being able to say yes to things, when your entire life is no.”

Family ties began to fray after she met John, a fellow student who’d had a more positive homeschooling experience growing up; he took her swing dancing and taught her how to order at Starbucks, and they fell in love. Her parents tried to break the couple up—at one point even asking the college to expel Lauren or take away her scholarship for disobeying them. Their efforts backfired; soon after her graduation, Lauren married John and entered law school.

As someone who grew up within the early unschooling wave of the modern home education movement, and thrived within it, I often find myself frustrated by most media coverage of homeschooling — it is too often simplistic, judgmental, one part awe (such well-behaved children!) one part hysteria (equating home education, per se, with child abuse). In contrast, Joyce does an excellent job of covering a specific type of homeschooling, as well as teasing out the highly gendered nature of Christian homeschooling culture. She also foregrounds the thoughtful, passionate voices of home-educated young people who look back on their childhoods and the Christian subculture they were immersed in with a critical eye.

While I don’t agree with everything these ex-homeschoolers have to say, I think their voices are crucial ones for us to listen to — particularly those of us who have benefited from the low level of state oversight that enabled our families to do our own thing while these controlling parents to did theirs. I don’t always agree with the remedies these ex-homeschoolers propose, but I do believe their experiences must be taken seriously. We can’t in good faith build a culture of learner-led education on the backs of young people who have been denied a very basic level of self-determination and autonomy.

Anyway. Go read the whole thing.

being friends with…humans

08 Thursday Aug 2013

Posted by Anna Clutterbuck-Cook in think pieces

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Tags

children, family, feminism, politics, the personal is political

I realize writing commentary about a New York Times ladypiece is picking low-hanging fruit, but I have a sinus headache and it’s too early to go to bed, so here we are.

If you missed it, Time magazine ran a story last week about people women who choose not to parent and the apparently glamorous, self-centered, satisfying lives we lead. As Tracie Egan Morrissey wryly pointed out at Jezebel, the write-up was framed in such a way as to ensure that even non-parenting women are wrapped into the narrative of the “batshit mommy war”:

Perhaps you thought that not having children left you untethered. Wrong! Time has roped you into it, with some inflammatory quotes that will get all the mothers in the world to hiss at you brazen hussies and your childfree existences.

Most of us non-parenting ladies knew already we didn’t get to opt out of that one, but thank you Time magazine for pointing it out once again so hysterically.

Meanwhile, KJ Dell’Antonia riffed off this piece at the NYT Motherload blog (tagline: “adventures in parenting,” as if we needed reminding that care for children is understood to be women’s work) by asking the question “can parents stay friends with the childfree?” She excerpts liberally from the Time piece, starting with:

Any national discussion about the struggle to reconcile womanhood with modernity tends to begin and end with one subject: parenting. Even Sheryl Sandberg’s “Lean In,” a book focused on encouraging women’s professional development, devotes a large chunk of its take-home advice to balancing work and family, presuming that, like its author, ambitious women will have both.

Dell’Antonia herself then reflects:

As a parent myself, I don’t read my tendency to gravitate toward fellow mothers as judgment — I read it as practical. Fellow parents are more likely to understand if I bail on dinner because of a sudden teacher conference, and their eyes are less likely to glaze over if my preoccupation at that dinner is more temper tantrums than, say, the right way to temper chocolate (which might once have held my interest for hours). In fact, I’d argue that it’s win-win.

So I have some thoughts. Obviously, or I wouldn’t be writing this post.

Y’all know, if you’ve spent any time on this blog, that I come at this issue from the perspective of someone deeply invested in remaking the world into a place where families and family care-work is genuinely respected and incorporated into daily life, where children and their carers aren’t ghettoized or put on a (false) pedestal while actually being treated like shit. This (probably radical, feminist, maybe a bit queer) political agenda informs how I think about most public discussions about parenting, not-parenting, work and family life, and how the current organization of our economy and social life constrains the choices we have in these areas.

I also come at this conversation from the perspective of someone who is currently, and will likely remain, partnered but non-parenting. I’ve written elsewhere about the factors going into that decision, which like any major decision is born of inner desires, practical realities, and the needs and desires of those the decision-maker is in close relationship with.

Here are my thoughts.

First, Dell’Antonia directs her question only to mothers:

Do we, as women who are also mothers, judge women who are not? And if we do, do we do it overtly or subconsciously — or just by excluding and including people in our lives based on proximity and similarity without realizing that the path of least resistance is one that, for a parent like me, includes mainly friends who are piloting similar family boats?

What strikes me about this framing of the question is the notion that parents and non-parents are two different species, two different tribes, without “proximity and similarity,” that only fellow parents are “piloting similar family boats.” I notice this a lot in writing about work-life and work-family issues, in discussions about women’s decision-making around work, relationships, reproduction.

I reject this false dichotomy between parents and not-parents. Yes, obviously, parenting changes you — just like any major life experience changes you. But I reject the notion that there’s something about parenting that makes it impossible to communicate with individuals who have not yet (or never plan to) cross that divide. I see a similar dichotomy set up between single and married women (and yes, it’s most often women). It has a kernel of truth, but gets set up as a means to divide people and pit them against one another. To constantly re-inscribe the supposed differences between not-parents and parents suggests that we must be in competition, that our needs and desires must be set against one another, in opposition. When in reality, our needs as humans are more similar than they are different.

Which brings me to my next point: not-parents have families too. Notice how, in the Time piece, “parenting” in the first sentence turns into “family” in the second — with the suggestion that somehow only parents struggle with the competing responsibilities of work and home life? Hanna and I, and our cats, are a family unit. We belong to a wider family circle of parents and parents-in-law, sisters and brothers and siblings-in-law, grandparents, cousins, nieces and nephews, and extended relationship.

We also, like parents, have this thing called “home” and a life therein, where shit happens. Shit like laundry and cooking (or not-cooking because you haven’t had the energy to go grocery shopping). Shit like getting sick, or caring for a sick spouse, or negotiating with the vet to find an appointment time that you can make before or after work, or on the weekends. Parenting people are not the only ones who’ve had to cancel a dinner date at the last minute — or would understand the necessity of doing so, to take Ms. Dell’Antonia’s example from above. If parents truly are cutting off their not-parent friends because they pre-emptively imagine there’s no longer anything to talk about well … that seems a damned shame to me. I really like my parenting friends, and I gotta say we find plenty to talk about and enjoy together.

Which brings me to my final point, which is when the fuck did friendship become a matter of sameness? Again, I get that it helps to have common interests and experiences, common values and goals. But I also feel like there’s something — a big something — to be said for curiosity, empathetic listening, and learning. I’d never heard of Doctor Who before I met Hanna, and tonight while I’m writing this blog post we’re re-watching “Rose” and talking about how awesome it is as a series re-boot. We didn’t meet as fellow fans, but I was open to discovering something new.

The same could be said about parenting and not-parenting people learning how to talk about their lives (and ask questions about their friends’ lives) in ways that don’t automatically assume that there will be no common ground, or that just because you haven’t had experience Zed you can’t be interested or contribute to a discussion on the topic.

It’s a pretty fucked-up version of identity politics to assume the only meaningful relationships you can have are with those who’ve had your specific set of life experiences.

guest post @ first the egg: swallows and amazons!

06 Monday May 2013

Posted by Anna Clutterbuck-Cook in book reviews

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blogging, children, guest post

My friend Molly is running a delightful series of guest posts from her friends about their favorite books from childhood. The first part of my contribution (because I never did learn to keep it snappy) went up today:

When I told my mother about this blogging assignment, she pointed out that of all the noteworthy books from a seriously bibliophilic childhood, there was really only one book (or, rather, series of books) that I could choose: the Swallows and Amazons novels by eccentric Englishman Arthur Ransome. …

…While some later novels — particularly Pigeon Post and Great Northern? – take on more serious “adult” concerns such as the danger of drought and the importance of protecting endangered species, the stories remain child-centered and full of imaginative adventure. My only caution for parents would be that they are, as with all works of fiction, a product of their time — in this case early twentieth-century imperial Britain. The children imagine themselves as British adventurers in a world for of friendly and unfriendly “natives” (the adults), and like all children sometimes reflect the prejudices of their elders. Much like the presence of Native Americans in Laura Ingalls Wilders’ Little House books or the misogyny with which Susan Pevensie is treated in The Chronicles of Narnia, the problems with race (and to a lesser extent gender) in Ransome’s work can hopefully be treated with light parental skepticism that encourages critical thinking rather than serving as cause to dismiss the series overall. As a child for whom Swallows and Amazons fuelled literally years worth of imaginative outdoor play, I can’t but hope future generations will find as much pleasure in them as I have.

Check out the whole post (and the rest of the series!) over at Molly’s blog, first the egg.

quick hit: "in loving memory of her little girl: past, present, and place in the gladys potter garden"

21 Thursday Mar 2013

Posted by Anna Clutterbuck-Cook in linkspam

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children, friends, history

(via)

My former professor, mentor, and friend Laura Prieto has recently published an essay in the digital humanities project Subjecting History titled “In Loving Memory of Her Little Girl: Past, Present, and Place in the Gladys Potter Garden.” The piece explores how a memorial garden in Laura’s neighborhood came to be, and what it has meant over time:

Surely I cannot be the only person who has noticed the pair of stone plaques outside one of the heavy wrought iron gates. The inscription on the left side reads: “The Gladys Potter Garden. Dec 4, 1883 – Nov 16, 1891.” Its companion plaque on the right is much more weathered and thus harder to read. But if one squints a bit, one can make out the explanation: “This garden was given by a mother in loving memory of her little girl, who loved this spot and who loved to walk here with her father when it was part of an attractive ravine. MCMXX” [1920].

I am a historian. I am a mother. The inscription knocks the breath out of me. Among so many boys and girls who have played here, there was Gladys Potter, and she died at my own son’s age. I know how frequently parents have suffered the deaths of their children throughout history. I can prepare myself for these awful object lessons in a cemetery (where I’ve also been known to walk and explore the past). But I do not expect this sharp announcement of grief, this intimate and generous act of mourning, to arrest me at the gates of my children’s playground.

Hanna and I first heard this piece when Laura read an early version of it as her presidential address before the New England Historical Association several years ago. We are so happy to see it find a home!

Please go enjoy the essay in full at the Subjecting History interface. The digital volume is currently open for comment and will eventually, with revisions guided by that commentary, be published as a physical print volume. The scholars who are participating hope for broad public involvement — go help them hone their work!

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"the past is a wild party; check your preconceptions at the door." ~ Emma Donoghue

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