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the feminist librarian

the feminist librarian

Tag Archives: npr

“come as you are” is finally here!

14 Saturday Mar 2015

Posted by Anna Clutterbuck-Cook in media

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books, npr, sexuality

[UPDATE: The embed function isn’t working so for now, here is the interview I tried to embed: 7 Sex Education Lessons From Emily Nagoski’s Come As You Are]

Back in 2010 I discovered this quirky blog, Emily Nagoski ::sex nerd::, that that gave me a term, “sex nerd,” for how I approach thinking about and exploring human sexuality. Over the past five years, I’ve had the pleasure of engaging as a commenter on Emily’s blog, discussing human sexuality via email, and serving as a reviewer on early drafts of what is not being published as Come As You Are: The Surprising New Science that Will Transform Your Sex Life (Simon and Schuster, 2015).

(Emily, I’m so glad you stuck with this title, as it has been a playful favorite of mine since you first tried it out!)

I haven’t always been a fan of every population-level generalization Emily makes about cis female sexuality — that is, some of her generalizations haven’t rung true with the way I, personally, experience arousal and desire — but hey, that’s what scientists mean when they talk about what is generally for the population under discussion. (See? Because I read ::sex nerd:: back in the day, I can make that distinction now!)

So I’m pleased to see all of the exposure that Emily’s getting, what with her recent op-ed in the New York Times and the extended conversation above, which appeared on the local WBUR show “Radio Boston” last week. I hope if this is the sort of thing that interests you (or you think it will interest a person in your life) you’ll take a look at or listen to what she has to say!

in which I write letters: NPR, I’m disappointed in you

24 Saturday Aug 2013

Posted by Anna Clutterbuck-Cook in think pieces

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being the change, bigotry, feminism, gender and sexuality, npr

To: abross@npr.org
From: feministlibrarian@gmail.com
Re: Chelsea Manning

Dear Ms. Bross,

I am contacting you as a lifetime listener and longtime supporter of National Public Radio. As a teenager I began contributing to Michigan Radio as soon as I began to earn my own paycheck; my wife and I are currently sustaining members of WBUR and WGBH in Boston. I usually look to National Public Radio for thoughtful and respectful in-depth reporting that is conscious of the full humanity and agency of the individuals whom its reporters speak to and about.

Your decision to ignore Chelsea Manning’s explicit request that we honor her gender identity and use her chosen name as well as conventional female pronouns is an unethical one. It is a decision that robs her of what little agency she has left as she enters a military prison — the right to personhood, and the ability to articulate who she is. Surely Pfc. Manning is the one individual in the world who can know more intimately than any of us who she is. For NPR to contradict her own explicit self-definition is a profound act of arrogance and erasure.

I hope the coming days see reversal of your initial decision, and an apology to Manning and all of the trans people out there who have had to live through yet another round of media mis-steps around a high-profile individual who happens to be transgender. I was truly sorry to see NPR complicit in this perpetuation of trans-bigotry and ignorance.

In hopes of a better, more inclusive tomorrow,
Anna J. Clutterbuck-Cook
Allston, MA

h/t to @SexOutLoudRadio for the email

you know you’re a giant nerd when …

04 Monday Feb 2013

Posted by Anna Clutterbuck-Cook in linkspam

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being the change, family, married life, npr

… your NPR membership card arrives in the mail and you’re super excited to a) feel like a grown up again ’cause you can afford to be a member of NPR for the first time since starting graduate school, and b) because WBUR is awesome enough that they actually had a way for us to join as a family and the membership card features both our names.

Um, yeah. That’s it for now. 

two recent and unrelated news items on which I have thoughts

26 Thursday Jan 2012

Posted by Anna Clutterbuck-Cook in think pieces

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gender and sexuality, npr, politics, sociology

random pretty thing (via)

1. On Cynthia Nixon and choosing one’s sexual identity. According to Cassie Murdoch @ Jezebel, actress Cynthia Nixon said some things about choosing her current partner, another woman, which have irritated other people also in same-sex relationships. In response, Nixon told the New York Times:

Why can’t it be a choice? Why is that any less legitimate? It seems we’re just ceding this point to bigots who are demanding it, and I don’t think that they should define the terms of the debate. I also feel like people think I was walking around in a cloud and didn’t realize I was gay, which I find really offensive. I find it offensive to me, but I also find it offensive to all the men I’ve been out with. [NYT]

“Why is [choosing] any less legitimate” is my favorite line from this quotation, because regardless of where we, as humans of all sexual persuasions, fall on the innate/culture continuum vis a vis our own personal sexual desires, I think it’s really important not to throw fluidity, change, and personal growth over time under the damn bus. By limiting “legitimate” or “authentic” sexuality to that which is fixed, innate, and ostensibly knowable from birth, we demand certainty on an issue which — for some if not most — is far from certain, or perhaps serially certain — we know ourselves, and then we know ourselves again in a new light. Both equally true.

And, of course, even if you want to argue that sexual attractions/desires are innate and fixed, sexual identities and the language we use for them, are creations of culture — so, yes, actually, we all of us “choose” to be “straight” or “gay” or “lesbian” or “bisexual” or “asexual” or “queer” or whateverthehellother label du jour we decide to slap on ourselves. Underneath those words are actual corporeal human beings, with attractions and desires no one can wrest from us or know better than ourselves — but we do choose to politically identify with language. We choose to affiliate, organize, categorize. And we’ll probably choose at some point to re-categorize human sexuality in new ways.

So I’m glad Ms. Nixon isn’t letting people bully her into silence or repentance on this point for the sake of political expedience. That would make me sad for the future state of discourse on human sexuality.

2. On parents, children, and workplace negotiation. A friend of mine linked to an NPR story yesterday, on Tumblr, about parents advocating on behalf of their adult children with human resources representatives at their childrens’ workplaces. I was thinking about this one on the way to work today, because I come from a family where — okay, this hasn’t happened and likely won’t ever happen — but where when I was growing up my parents often asserted their right to participate in discussions about (for example) our medical care, even when doctors thought it was “hovering.” My parents were always clear to ask us, as their children, whether we wanted their support — and backed off the moment we asked them to. But that experience has led me to be wary of cultural outrage over “helicopter parenting” and other family systems that Americans read as intrusive. Because things aren’t always what they seem on the surface. Two thoughts:

a) Sometimes, tag-teaming is an important function of families. Sometimes, even grown-ups need the support of other grown-ups to self-advocate, particularly around things like healthcare? It can be as simple as  calling to report a spouse is too ill to be at work that day, or it can be more complicated — like asking a family member to attend medical appointments with you. We can’t all operate in isolation 100% of the time, and while I have no idea what the particulars of these HR situations might be, I hesitate to be judgy. Yeah, it could totally be an overbearing sense of entitlement. But it might also be desperation and/or simply family groups operating to support one another. Which leads me to:

b) This seems outrageous to us because we’ve decided as a culture that it’s outrageous. Think for a moment about arranged marriages. In cultures where extended families facilitate marriages, parents and other adults are involved in something (courtship) which we, in America, have decided is essentially a private matter between the two people directly involved. Parents getting involved in their child’s courtship decisions (e.g. a partner asking the parents’ permission before proposing) is seen as intrusive. But seen in a different light, it’s not intrusive, it’s expected, and serves a purpose. We might, as a society, decide we dislike the purpose it serves — but that’s neither here nor there. By analogy, it would be interesting to back up and consider how multi-generational involvement in workplace situations operates. What perceived problem is this involvement seeking to remedy? Is it serving a function that, until now, has been met in some other way? Why has the old way stopped working, or why do people perceive it to have ceased working?

These are the things I think about on the way to work.

live-blog: caitlin flanagan on WBUR

20 Friday Jan 2012

Posted by Anna Clutterbuck-Cook in media

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feminism, gender and sexuality, humor, live-blogging, masculinity, moral panic, npr, random ranting, technology

via

I got home from one of those days in which I was dashing hither and yon doing work-related stuff and found what I really wanted to do was listen to Caitlin Flanagan fulminate in front of Tom Ashbrook and the ever-articulate Irin Carmon on On Point (WBUR). Basically, I listened to the episode so you don’t have to. Here’s are my “live blog” responses to the conversation.

For more considered reviews of Flanagan’s Girl Land see here and here, and while you’re at it read Amanda Marcotte’s reflections on this same interview over at Pandagon.

Update: Irin’s own reflections on the interview, and Caitlin Flanagan’s concern trolling of Irin’s girlhood, can be found here.

1:57 – Caitlin Flanagan (CF): “Across time and culture there are certain things about [female adolescence] that are constant.” Wait, what? People making claims about anything being “constant” across time and culture is a huge red flag in my book. Especially when it’s something as historically situated as “adolescence” which, as historians of the family will tell you, is an invention of modernity.

2:48 – CF: “[Adolescence is an] emotionally exquisite experience.” For all girls? Fess up to the fact that you’re talking about yourself, not everyone. At least, I think she was talking about herself? It was confusing. The rose colored glasses were coming out big time here. And I speak as someone who was pretty happy with my life between the ages of twelve and twenty.

3:32 – But then she acknowledges that teenage/adolescent period is a twentieth century phenomenon. So she’s already contradicting her argument about things being constant “across time and culture.”

4:25 – CF is wishing to bring back “protective” mechanisms for girls. She keeps saying “girls” when she’s actually talking about teenagers. Children are not being discussed here.

4:48 – CF talks about how teenagers today are “steeped in pornography,” “sexting” and “hook-up” culture. She’s using the language of moral panic here, which is particularly interesting given the recent data which suggest that the people doing the most “sexting” aren’t teenagers, but adults.

5:46 – CF presents princess culture as innate girlhood, rather than culturally shaped. She should do her homework and read Peggy Orenstein’s book Cinderella Ate My Daughter (or listen to this 40 minute interview) about how princesses are being relentlessly marketed to girls.

6:29 – Tom Ashbrook (TA) uses the phrase “time immemorial.” Oh, Tom, please. She doesn’t need help universalizing this supposed phenomenon.

6:52 – Only six minutes in and I’m already hating the erasure of boys. What about boys who are “drawn to romance”? I knew boys who loved Austen novels and who were sweet and nurturing and interested in sustaining meaningful relationships (of sexual and non-sexual kinds) throughout adolescence. It makes me sick that the only way CF can picture cross-gender relationships is to sexualize them, and the only way she can contain those scary sexualized relationships is to require them to be “dating” relationships.

7:25 – CF: “All she’s thinking about is attracting the attention of other boys that she knows.” So … when teenage girls experiment with gender presentation and dressing up and sexuality, it’s all about male attention? What year is it again, and what rock have you been hiding under?

7:40 – CF: “She’s opened up to a world of sexual threat” … but not joy also? Developing sexuality is going to be entirely framed by fear and threat? “It’s almost not politically correct to admit that it is [threatening].” Oh kill me now. Seriously? The “politically correct” card is such a lame disclaimer to play. Way to make me stop taking anything you say after said disclaimer seriously.

8:05 – CF: “It has been through the ages” again with the universalizing. SO WRONG.

8:30 – TA asks what would be an ideal world [for “girls”] in CF’s eyes, and uses nice qualifiers. Specifically asks for her opinion, not as if she’s an expert. CF looking for “protection.”

9:20 – She keeps circling back to the Internet. Seriously. Like it’s this totally overwhelming thing we as human beings don’t mediate as users.

9:45 – Are girls not capable of making their own rooms a protected space? She keeps talking about how adults have to force their daughters into using their rooms as retreats, when shouldn’t the daughters themselves be making that call? My parents weren’t forcing me to spend hours and hours in my room reading novels and exchanging (totally private, emotionally intense) letters (and later emails) with my closest friends. Why do parents need to enforce this, if it’s what girls want? She doesn’t explain this disconnect.

10:08 – CF: “The school day is so intense for them” – girls specifically? And again, if adults are able to make this space for themselves, why can’t teenagers, if they need it. If CF walks away from “the Internet” when she’s overwhelmed, can’t she just model good self-care to her children?

10:48 – CF [about college students having mementos of childhood in their dorm rooms]: “Men in college don’t have that”? On what basis do you make this assertion?? Have you looked at any young man’s life recently? It makes me wonder how much you know about your own sons, because the men in my life are all over the treasured memories of their childhood. It’s equal-opportunity nostalgia in my own social circle.

11:13 – CF: “There’s no more dating as we knew it” and therefore girls are totally at risk. Again, I wonder where is the trust that young women will make the world the way they want it? Where is the agency? Dating was somehow this magical land of unicorns and rainbows, and this new land of (allegedly) no dating is a nightmare that is being forced on girls? I think straight women might have had something to do with the evolution of hetero courtship?

11:57 – TA acknowledges “pushback” from feminists (thanks TA!), asks is this “just life” that you’re protecting girls from? Good question!

12:27 – CF talks like there’s only “two schools” for raising girls/children — either you’re totally controlling or totally permissive. Her language is one of moderation, as if she’s offering an alternative to all-or-nothing, as if she wants the gains of the feminist movement without the … well, it’s unclear what, but whatever it is, it’s BAD THINGS … but her word choices are all those of moral panic over SEX and girls and SEX.

12:41 – CF talks about “imperatives of male sexuality” which is such a total red flag to me. It’s gender essentialism and it’s bioreductive bullshit. As an example of the loaded language: girls are now “servicing boys”?! TA pushes back on her equation of “freedom” with “oral sex” (and oral sex that is about “servicing,” making it sound like sex is something girls do to comply with manly sexual urges when they’re forced to do so by this awful new freedom thing).

13:50 – I find myself wondering why CF things “support” for girls and young women equals “protection” and control?

15:00 – Again, she’s promulgating a very extreme duality here, despite her tone of moderation: either parents “protect” their girls by limiting their girls’ access to avenues of exploration, or they’re pushing their (unwilling?) daughters into having wild, meaningless sex with bestial boys.

15:39 – A call-in listener introduced as Vica observes that a “dichotomy has been set up” by Flanagan, and that as an Armenian immigrant who’s done cross-cultural research on women, she questions whether freedom is a bad thing. “I’ve had the freedom to explore,” she says, observing that her mother gave her the “same sorts of freedom that she now gives my little brothers.” She points to the risk of socializing women into fear, inferiority.

18:02 – Another listener, Caroline, starts out on a good note: “I’ve found it impossible to actually shield her… you have to talk to them about it.” She argues it’s important to find “talking opportunit[ies] with your daughter” … “you have to equip them” for going out into the world. Then, she describes going through her daughter’s computer history to check for porn access. What. The. Fuck. Invasion of privacy. Not okay.

20:41 – CF: “I think everything that Caroline said is fantastic” … says all parents should be asking their daughters “what are you going to require in a boy?” (God she’s so relentlessly heteronormative) … “[Boys will do whatever it takes to get access to female companionship and ultimately female sexuality.” UM WHAT? FUCK YOU. If girls don’t hold high expectations, “that’s what you’ll end up with.” Basically, if partner mistreats you, it’s all your fault for not demanding better treatment. Places girls in the role of the gatekeeper. She totally needs to hook up with got on a date with Iris Krasnow.

[Irin Carmon joins the program]

23:44 – Irin Carmon (IC): “We need to talk more about how we’re raising our boys and not have such a low opinion of them” … “there’s only so much you can protect girls” and so it’s important to model critiquing the culture, for both girls and boys.

25:04 – IC: “I don’t recognize the girl land CF describes” … Irin’s teenage years were a “fertile time” for her, recognizing that she was lucky to be in safe, supportive community of people. It was okay to talk about sex, to have Instant Messager in her room, etc.

26:17 – IC argues that the real question is “how do you create a dialogue around sexuality that’s about knowledge and not shame” — and how do we bring boys into that dialogue. I love her talking point here, and how it relentlessly calls attention to the fact that CF is relentlessly focused on policing girls’ lives, even as she places the main threat for girls on the shoulders of over-sexed boys.

26: 56 – CF: “I’m the last person to demonize boys” (you smarmy snake-oil saleswoman). Yet she goes right on to say that boys will “follow cues” that girls give them (what are they, pets?).  “Boys will be thrilled with hook up culture,” with “pornified culture.” Like, all boys? All boys are totally interested in sex the way it’s depicted in mainstream, mass-marketed porn? Why exactly do you think boys are “thrilled” with hook-up culture? Because they’re led by their dicks? And what their dicks want is access to pussy 24/7? Please check your research, listen to some actual boys and men (and the researchers who listen to those boys and men) and then we’ll talk. ‘Cause that’s not what I’m hearing. I happen to think men and boys are just as varied in their sexual desires as women, and that it’s irresponsible to start any sentence with “Boys will …” if it’s going to end with a generalization about sex or relationship desires.

28:04 – IC: “I feel like you’re conflating pornified culture with safe sex education.” AMEN.

29:40 – TA questions CF about her argument that the shift from boy/girl dating (in her idealized past) to group activities (which makes it sound like group sex, but I think she means, like, people hanging out together in friendly ways?) hurts girls. What I’m struck by is that back in the very period she’s idealizing (the 50s!), adults were concerned about the very opposite trend. The worry back in the 50s and 60s was that  teenagers were doing too much pairing off, when really they should be hanging out in groups and dating around before “going steady.” Really, I wish she’d done some basic research. Like, any research. At all. Into this period she’s supposedly harkening back to.

29:46 – CF on IC’s adolescent boyfriends: “They didn’t really treat her very well…” Oh. My. God. is she concern trolling!! Poor Irin apprently needs to be “treated nicely,” to “find a way that boys would treat her kindly.” It’s like we’re supposed to train boys like circus animals or something. Jesus H. Christ.

31:42 – IC (kicking ass, as usual): “Frankly, my adolescence was fine and so were some of the growing-up boys that I dated” … “I feel really okay … I feel fine about it because I was in a community of really supportive parents” … We’re not doing girls any favors “if we lock them up in their rooms without an internet connection.”

33:05 TA asks CF point-blank: “Is that really the measure of a good adolescence, if you had a boyfriend in high school?” THANK YOU TA.

33:25 – IC: our job is to help teenagers to be “resilient in the face of humans hurting each other.” Because sometimes people are shit even when we do everything right. Newsflash Ms. Flanagan! Women and girls (some of whom aren’t that kindly themselves) can’t domesticate the entire world and make sure no one ever, ever gets hurt by exuding perfect femininity. Or something.

34:55 – CF: “Talking about date rape is almost useless now because kids don’t go on conventional dates”??

35:20 – IC likes TA’s question about what makes a good adolescence: “I emerged feeling happy and connected and with healthy relationships” … and while she says “date rape” as a term is problematic, it’s because (duh) the qualifier makes it seem like there’s gradations of rate. “What we should be talking about is sexual violence” full stop.

36:32 – IC: “My job to actively critique and push back on” the assault on women’s rights. To ask “how do we send girls and boys out into the world … with the resilience to respond” to corrosive messages about what it means to be masculine and feminine, and to be in relationship with one another?

Again, I find myself wondering where, in Flanagan’s view of the world, is the trust that young people will know their own limits? Will grow and learn about themselves? Will say “no, I’ve had enough,” or “that’s not for me”? Why are parents depicted as the enforcers?

38:58 – CF: “If you’re in a marriage and you’re raising children that is the model they will follow.” Um … what about abusive families? What about kids who don’t want their parents’ marriage? What if a girl likes her dad, but actually wants a different sort of man as a sexual partner or … gasp! … a woman? Or both?

39: 35 – TA pushes back against CF’s characterization of IC’s childhood (THANK YOU). Again, CF uses loaded language like “unfettered” and “untrammeled” when talking about access to the Interwebs. “Parenting a teenager [is hard] … now we need to be as vigilant and hardworking as when they were toddlers.”

41:31 – CF: girls are asking “am I capable of being loving and loved by an adult man.” … um. hello? queer women? TA pushes back on the privilege bleeding all over this portrait of family life and CF places responsibility on the wife to keep marriage intact (I’m telling you: Flanagan needs to shack up with Krasnow and they can totally get off one one anothers’ view of wifely responsibility).

42:08 – IC: CF has “nostalgic ideas about family” … while she had a great two-parent home growing up, what “if one of my parents had happened to be abusive,” or “incarcerated”? “You’re setting up a value ‘what do nice girls do'” as if they can create that whole world around themselves. Yet often things happen to us that are beyond our direct control.

43:48 – CF is pretty clearly blaming women for marrying jerks, arguing that we engage in “magical thinking” about how easy marriage is, and become “self-defeating” (I’m telling you: Krasnow/Flanagan is all I can see now, and I totally wish I could erase that from my brain).

44:28 – TA: “I don’t know who’s describing [marriage] as a crap shoot …”. I love how he’s trying to be impartial, but is so clearly skeptical of Flanagan’s hyperbole.

45:06 – CF: “It’s a hardship to be raised without a father.” And … we’re out.

Yeah, I know. It was a little like shooting fish in a barrel. But I had a glass of wine and needed to unwind for an hour. No need to thank me :).

Thankfully, no actual adolescent girls were harmed in the making of this blog post. Or boys either. Or folks who haven’t decided what their gender is. I hope Flanagan’s sons find their own way in the world, and learn to make up their own minds about what it means to be a guy. ‘Cause frankly, their mother’s picture of manhood is depressing as hell.

quick hit: belfast project oral history lawsuit

30 Friday Dec 2011

Posted by Anna Clutterbuck-Cook in my historian hat

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history, human rights, npr, oral history

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Earlier this year, the British Government requested the audio recordings and transcripts of interviews from a Boston College-based oral history project documenting the history of conflict in Northern Ireland. The oral history narrators who participated in the project originally granted interviews on the condition (agreed to in writing) that the interviews remain sealed until after their death. English officials are arguing that the interviews are required as part of an ongoing criminal investigation and claiming that the United States government is under treaty obligation to obtain the materials from BC and hand them over.

After initially resisting the request, Boston College appears to be on the brink of complying with a Judge’s order to hand over select interviews. This decision not only represents a breach of promises made to human beings whose lives (and the lives of countless others) will now be under renewed threat, but will have a widespread chilling effect on the practice of oral history in situations where, perhaps, the oral historical record is particularly vital: sites of conflict where normal modes of documentation are lost or never created.

You can listen to an interview with the former director of the Belfast Project, Ed Moloney, on WBUR’s Radio Boston.

You can read more about the lawsuit at Boston College Subpoena News (a blog set up to follow the story, which is unaffiliated with BC), as well as access many of the publicaly-available legal documents related to the case.

Neither the Oral History Association nor the American Historical Association have weighed in on this issue recently — at least that I can find — although the AHA did acknowledge back in May that the issues are “murky” and raise complex ethical questions about the practice of oral historical research.

weekend fun: the world cup and twitter

26 Saturday Jun 2010

Posted by Anna Clutterbuck-Cook in media

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fun, npr, web audio

Soccer self portrait by LBott @ Flickr.com. Link at bottom of post.We’re set for another weekend of soccer football at my house this weekend, particularly the Germany vs. UK game, about which I’ve heard via Hanna via StephenFry via CarlTidy on Twitter: “This world cup is like WWII: The French surrendered early the Americans turned up late leaving England to fight the Germans.”

So in honor of this international sporting event, to which I am neophyte follower (having been put through my paces by Hanna), I share this story from last weekend’s On the Media about the World Cup and that internet phenomenon known as Twitter, which is used by human beings worldwide communicating in a polyglot of languages — often (as this story shows) to unintended and, shall we say, très amusant results.

BOB GARFIELD: Carlos Eduardo dos Santos Galvao Bueno is a play-by-play announcer who calls the World Cup matches on Brazil’s largest TV network, Rede Globo. Last weekend, someone in Brazil offered a blunt critique of Galvao’s broadcasting style with a three-word Tweet in Portuguese: “Cala Boca Galvao,” or, in English, “Shut up, Galvao.”

The phrase quickly became one of the top worldwide trending topics in the Twittersphere, and what happened next, says Ethan Zuckerman of the Berkman Center for Internet and Society, was the result of a wired world eavesdropping uncomprehendingly on one another’s conversations.

ETHAN ZUCKERMAN: For the last three or four days, “Cala Boca Galvao” has been absolutely at the top of the topic list. And so, what happened was a lot of non-Portuguese speakers saw this phrase, didn’t know what it meant and started Tweeting, what does Cala Boca Galvao mean?

If there’s a new topic trending on Twitter, there’s probably a significant chance that it has something to do with Lady Gaga. So some of the Brazilians grabbed that idea and started telling the non-Portuguese speakers that Cala Boca Galvao is the new Lady Gaga single.

The fun doesn’t stop there! Sad to say there is no direct embed function for the audio, but you can listen to the story, download the mp3, or read a full transcript over at On the Media.

Have a great weekend!

image credit: soccer self portrait by LBott @ Flickr.com.

multimedia monday: new economy of the poor

21 Monday Jun 2010

Posted by Anna Clutterbuck-Cook in media

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multimedia monday, npr, politics, web audio

My audio for the week is an interview by Terry Gross of journalist Gary Rivlin, whose new book Broke USA explores the world of marginal finance.

Full transcript available at NPR.

I particularly like the way Rivlin discusses exploitation without flatting out the narrative into one of class warfare. He talks about the ways in which institutions like payday lenders and rent-to-own businesses provide services to poor neighborhoods and rural areas that are often vital and welcomed by their clientele. He doesn’t come across as shaming poor people for being dupes of predatory loan companies or (for that matter) universally condemning financial institutions for providing services that are in high demand.

multimedia monday: religion & politics

01 Monday Mar 2010

Posted by Anna Clutterbuck-Cook in media

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history, multimedia monday, npr, politics, thesis, web audio

Welcome to the month of March! This month, I will be taking a two-week research trip to Lincoln, Oregon, in order to conduct oral history interviews with, and read through the personal archives of, faculty at the Oregon Extension. This work (fingers crossed) will provide the backbone of primary source material for my thesis on the early years of the program and its context in American countercultural, religious, and educational history.

Meanwhile, one of the alumni of the OE is a scholar of American religious history and author of numerous books on the subject of Evangelicalism in American life. One of his more recent books, God in the White House, charts the history of faith and the office of the Presidency during the latter half of the twentieth century. Here, you can listen to him discuss faith and politics with Terry Gross on NPR’s Fresh Air.

friday fun(dies): CPAC & Teaparty Conventions

26 Friday Feb 2010

Posted by Anna Clutterbuck-Cook in media

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npr, politics, web audio

On Tuesday night I had this dream in which I was debating politics with a conservative journalist who kept referring to President Obama as “the black president.” I got really irritated with this, and kept trying to patiently explain to him that while it was acceptable to describe Obama as “the first black president” (although he actually identifies as biracial) it was not acceptable to refer to him as The Black President, as if that was his title. Because this implied that Obama is not the American president, but some shadow leader who doesn’t serve the entire country.

In the dream I was totally articulate (you know how you are in dreams?), and yet this reporter would just not listen to me. So I picked up a fork from the table at which we were sitting and threw it so hard that I impaled it in the reporter’s thigh.

Then, when he still refused to accept my argument, I did it again.

I’m not particularly proud of the fact that my most satisfying dreams are about making flawless rhetorical arguments and stabbing right-wingers with dinnerware. Hanna says if these are the kind of dreams I’m having, I might have to go sleep on the couch. But in my defense, walking home from class on Tuesday night, just before bed, I was listening to this Fresh Air story on the CPAC conference and the new face of American conservatism.

Transcript available at NPR.

Now there’s a lot that I find upsetting in this report, not least of which the fact that the center of gravity in right-wing politics seems to have shifted to the libertarian right of George W. Bush. And they’re talking crazy-talk.

But the dream fantasy about the dinner fork was, I think, inspired by this bit about Sarah Palin.

GROSS: So I should mention Sarah Palin. Where is she now on the conservative movement? Where does she fit? How much influence does she have? Or maybe influence isn’t even the right word. How much faith do people have in her, like?

Mr. WEIGEL: Well, tea party activists and conservatives have a lot of faith in her for different reasons. Tea party activists respect her because they think she’s one of them, and conservatives like the way she’s attacked by the media.

They – Palin spent a lot of time, recently, attacking media figures who use what she calls the R-word to describe the developmentally disabled. You know, that’s not a political quest that makes sense, but activists who are very oppositional and think that there’s a big infrastructure out to get them, really respect her for that. So she’s not as much a leader as somebody they identify with.

So let me be clear here. Using the word “retarded” to talk about developmentally disabled folks, or as a slang word for “stupid” (“that’s retarded”) is an issue. One that activists whose blogs I read have been raising for quite some time, and one I also believe Palin is within her rights to talk about.

The thing is, I would take her much more seriously if she (and the conservatives who identify with her) too me and my people seriously when we raise issues about how language has real-world consequences. Like when we talk about God language, or the use of casual use of words like “rape” and “gay,” calling grown women “girls,” or parents “breeders.” Feminists and other activists on the left have been talking for decades about how language matters. And we’ve been consistently derided as being too fucking serious for our own good. We’ve been accused of being “the language police” and laughed out of town for being “politically correct” (which has mysteriously turned from an inclusive goal to strive toward into something legalistic to be avoided at all costs).

So it’s really, really hard for me to take Palin & co. seriously when they suddenly decide they’re all about defending certain folks against marginalization through language. Not because I don’t agree with them (on this particular point, if nothing else), but because it never mattered to them until now, and I have yet to see them take that personal revelation about the importance of language and realize how others might have the same experience over different words. A little bit of empathy will get you a long way, people. Go away and exercise those muscles, and then come back and talk to me.

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"the past is a wild party; check your preconceptions at the door." ~ Emma Donoghue

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